Painting by French artist Francoise Nielly. The artist says of her art: "I love the racial diversity, the blend of colors, of people, the contrasts… Life in all its expressions! |
In a conversation about churches and
religion recently, I was asked if I consider myself a Protestant.
After a short pause, I responded “no – I really think of myself
primarily as a Christian.” (And in saying that, I want to clarify
that I am not using the designation “Christian” in the colloquial
sense as referring only to the self-designated “born again”
folks, as over-against Catholic or Protestant. In my view, this is a
false distinction. All who center their faith in Jesus, the Christ –
individuals, as well as faith communities – are, by definition
“Christ-ian.”)
But to go back to the original question and my initial response, I would more accurately describe myself as “a person of faith.” You see, I have come to a place in my life where I consider myself to be a broadly ecumenical person. The term “ecumenical” has often been used within Christianity to refer to openness between the various Christian denominations. However today there is a growing recognition that there needs to be a greater openness among all faith traditions as well as with those who claim no faith. It is within this stream of broad openness, of an inter-faith/no faith ecumenism, that I journey. And from this place I view and relate to all people as my sisters and brothers.
But to go back to the original question and my initial response, I would more accurately describe myself as “a person of faith.” You see, I have come to a place in my life where I consider myself to be a broadly ecumenical person. The term “ecumenical” has often been used within Christianity to refer to openness between the various Christian denominations. However today there is a growing recognition that there needs to be a greater openness among all faith traditions as well as with those who claim no faith. It is within this stream of broad openness, of an inter-faith/no faith ecumenism, that I journey. And from this place I view and relate to all people as my sisters and brothers.
Our world has been too long divided
along religious lines. All we have to do is listen to the daily news
to know that wars are fought and people die for the cause of
religious differences. This, despite the fact that virtually every
religion affirms some form of the so-called Golden Rule: “Treat
others as you want to be treated.”*
And so I choose – and my faith calls me - to stand in a place
where I recognize and treat all people as my sisters and brothers.
I grew up in a Christian home and as an
adult I have grown into faith as a Christian. Thus, the place from
which I engage life is, broadly speaking, within the Christian
tradition. As I have expressed in other posts, I find the biblical
story and the Christian ritual and liturgy to be value-filled and
meaningful. I am drawn to the fact that there is a powerful and
consistent (although not always practiced) call within this heritage to live on the side of creating
a world of justice, of equality among all peoples, of care for our
world, and of peace. I also find here a call to the depth and mystery
of relationship and life. Thus the title of this blog: "Journey
Inward and Journey Outward."
However, while this is the place where
I stand, I do not do so in an exclusive manner. On one hand, I do
not view Christianity as the “only way.”±
And, on the other hand, I do not feel “chained to the cross,” to
quote a good friend's comment on my last posting. In fact through
participating in the rituals and learning about other traditions I
have not only gained appreciation for the many ways in which
humankind encounters the Divine, but have also deepened my experience
and understanding of my own faith tradition.
Today, especially, I urge that it is
critical that we stand together – all people of faith/no faith. I find the
rhetoric of persons like Donald Trump to be despicable. And I am
not only saddened but alarmed that so many of my fellow citizens
would identify with and support such smallness of mind and heart.
That these views even get traction is an embarrassment to us as a
nation and evidence, I believe, that the United States is an empire in
decline, struggling to maintain a false sense of preeminence.
In contrast, as people of faith I
believe we are called to something different. I believe we are called
to recognize the common humanity of all people, to recognize that all
of us are children of the Divine; in the words of artist Francoise Nielly, to honor "Life in all its expressions!" I believe that we are called
especially to stand with those who are suffering and marginalized.
And so, I choose to stand with my black brothers and sisters and with my middle eastern and Muslim sisters and
brothers, challenging systems and attitudes of racism and xenophobia
and being a part of efforts to create a truly welcoming and diverse
society.†
This, for me is what it means to be Christian, this is what it means
to be a person of faith!
*In
preparing this post, I discovered an organization
that promotes the Golden Rule with a vision of
“a world with more compassion, respect and understanding for all
life.”
±For a series of insightful, if at times controversial, essays on this theme, see John Hick and Paul F. Knitter, eds. The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions, Maryknoll, NY: Orbis Books, 1987.
†View the video, “Hell You Talmbout” - a powerful expression of solidarity with the struggle of the African American community in the U.S. today.
±For a series of insightful, if at times controversial, essays on this theme, see John Hick and Paul F. Knitter, eds. The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions, Maryknoll, NY: Orbis Books, 1987.
†View the video, “Hell You Talmbout” - a powerful expression of solidarity with the struggle of the African American community in the U.S. today.
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