Wednesday, October 8, 2014

SPARE THE ROD

I was listening recently to a radio talk show dealing with the question of corporal punishment of children. Some spoke in favor and other spoke against it.

On several occasions the Jewish Proverb was quoted to provide moral support and religious sanction to the practice of corporal punishment: “Spare the rod, and spoil the child,” they quoted. In fact the the verse reads (quoting from the New American Standard Bible): “Whoever spares the rod hates the child, but whoever loves will apply discipline.” Callers to the radio station interpreted the verse, as I have heard on many other occasions, in support of corporal punishment including spanking a or even using a belt or a switch as an effective and appropriate way of shaping the attitudes and behavior of children.

As I listened, it became one of those occasions when I wondered. How am I, as a person of the 21st Century, to understand my faith tradition. We know today that there are other and better ways to train our children. Spanking is hitting, and an adult hitting a child is an abuse of power from which flows painful (in contrast to growthful) memories and the potential for negative emotional and developmental consequences. An adult hitting a child is a disrespect which teaches the child that it is ok to disrespect others, especially if they are smaller or weaker than you. It is an example suggesting that it is acceptable, even recommended, to resolve disagreements with violence.

So, as a Christian, what do I believe, how do I resolve this contradiction between my knowledge as a 
modern person and this proverb that, in faith, I hold up as reflecting divine wisdom? My pondering was interrupted by a woman who called into the program. Speaking against corporal punishment, she said (and this is what caught my attention): “Our problem is that we use the Bible to justify our cultural norms.” She continued by explaining that the context for the use of the term “rod” in the proverb is actually the experience of a shepherd community. The rod was a long pole or stick that was used by the herder of sheep not to hit the sheep but to steer or guide them, give them direction. And so, the caller explained, the proverb's reference to the rod is a reference to teaching and guiding our children, not a justification for hitting them. (Cross reference: Psalm 23:4)

This caller named and illustrated a very common error in how we approach our sacred writings. One of our biggest mistakes in reading the Bible is to read it as though it had been written today. On the flip side, she pointed to an important principle of biblical interpretation.

Even with the modern and updated translations, it is important to recognize that the cultural setting for the biblical stories and language are  very different from our own. When we fail to recognize this historical and cultural distance, our tendency is to misunderstand the meaning of a passage by incorrectly reading our own setting and culture into the story. Thus for example, with the story of “spare the rod,” we imagine that it is supporting the historical violent practice in American culture of hitting our children and we may, as many do, argue that this is what God instructs us to do when in fact the writer's intention (and the divine wisdom revealed in the text) is completely different. In consequence, as people of faith we end up misunderstanding the true depth and challenge of our religious texts.

So here is the principle for biblical interpretation: As “people of the Book”, it is critical that we approach our Scriptures first with the question of what the writer – 2,000 years ago, or more – intended in what s/he wrote. To the best possible of our ability, we need to understand their setting, their lives, their culture first. What did the words and story mean to them? What was their point of reference? This is where the modern studies in archeology, anthropology, cultural and Biblical studies are important resources. Today we have a wealth of knowledge about ancient times that was not available to those of even the most recent past centuries.

So the first step is to do our best to understand what was intended in the ancient setting of the original writer. Only after this first step can we responsibly move to the next, which is asking what wisdom a particular story or passage may reveal for our lives today. Often this “application” to our present setting is less direct and more a matter of thinking symbolically or drawing analogies. Thus, in our example, as a shepherd's rod was used to direct and guide sheep, so by analogy the “rod” in relationship to our children is a symbol for giving guidance and direction.